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Crusader Coins in 13th Century Castle show large-scale economic transactions

Posted by: HeritageDaily, July 27, 2012

Apollonia Arsuf Brown University

TAU uncovers unprecedented trove of gold coins in 13th century castle

A team of researchers from Tel Aviv University has uncovered a hoard of real-life buried treasure at the Crusader castle of Arsur (also known as Apollonia), a stronghold located between the ancient ports of Jaffa and Caesarea, in use from 1241 to its destruction in 1265. The hoard, comprised of 108 gold coins, mostly dinars dated to the Fatimid Period (ca. 900 to 1100 AD), was discovered in a pot by a university student. The coins bear the names of sultans and blessings, and usually include a date and a mint name that indicates where a coin was struck.

This fascinating find is the first of its kind, says Prof. Oren Tal, director of the excavation and Chairman of TAU’s Department of Archaeology and Ancient Near Eastern Cultures. “The scientific value is unprecedented. This is the first hoard of gold coins that we have in Israel that we can date to the Crusader period.”

Prof. Tal believes that the coins provide an important clue to how large-scale economic transactions were made in the Crusader period. “They were not afraid to use older coins in order to complete large transactions and run large-scale businesses,” he said, indicating that this “pot of gold” may be one of a group hidden in the castle, remnants of Arsur’s role as a business center where industrial and agricultural goods were traded.

An aerial view of the Tel : Wiki Commons

Crusader economics

According to Prof. Tal, the discovery adds to the debate over gold circulation during the time of the Crusades, a series of military incursions into the region to establish Christianity. It puts Fatimid-period coins, minted by Egyptian Sultans in the 10th and 11th centuries, in a Crusader context. Their use of gold from an earlier period is somewhat surprising, given the importance placed on coin minting.

Typically, societies mint their own coins, especially for the completion of large transactions, because it impacts more than just economics — it has marketing and public relations value. From a social and political standpoint, the minting of coins shows that a culture has the wealth and ability to make its own currency, feeding into a sense of independence as a people, cultural self-definition, and a collective identity, explains Prof. Tal.

Though historically priceless, the actual cash value of the coins is difficult to pin down, says Prof. Tal. A document found in the Cairo Genizah hints at the worth of the hoard, suggesting that two gold dinars, the face value on the coins that were found, can provide sufficiently for an extended family for one month.

Assuming the extended family includes a father, mother, sons, daughters, and their spouses and children, this could include 12 to 24 people. If 20 people can make their living for a month on two gold coins, the horde that was discovered could sustain 50 families for 30 days, or five families for approximately one year, all depending on the standard of living.

A time capsule

Arsur is a perfect time capsule due to its short period of occupation, says Prof. Tal. The findings from the castle, which in addition to the coins include items such as pottery, glass and metal objects, arrowheads, and catapult stones, are a window into a specific historical period. They help researchers to develop a working knowledge of the material culture of the Crusaders, and provide clues to interactions between the Islamic and Christian worlds.

The seigniory of Arsur was leased to the Military Order of the Hospitallers in 1261. The Order originally arrived in the Holy Land in the 12th century as a group of orderlies serving European pilgrims. As evidenced by their use of the castle as a storage place for their profits, Arsur was one of their most important strongholds. In 1265, the castle was attacked by the Egyptian Sultan Baybars, and after withstanding a 40-day siege, the castle was eventually conquered. It has remained uninhabited since then.

Background:

Arsuf (Hebrew: אַרְסוּף, ארשוף, “‘aRShOoPh”‎‎, Arabic: “Arsaaf”, أرصف‎) also known as Arsur or Apollonia, was an ancient city and fortress located in Israel, about 15 kilometres north of modern Tel Aviv, on a cliff above the Mediterranean Sea. The city site, Tel Arsuf, was intensively excavated from 1994. In 2002 it became Apollonia National Park.

The town was settled by Phoenicians in the 6th or 5th century BC, and named Arshuf after Resheph, the Canaanite god of fertility and the underworld. It was then a part of the Persian Empire and governed from Sidon. Phoenicians of Arshuf produced precious purple dye, derived from murex mollusks, which they exported to the Aegean.

During the Hellenistic period it was an anchorage town, ruled by Seleucids and renamed Apollonia, as the Greeks identified Reshef with Apollo.

Under Roman rule, the size of the town increased. It was an important settlement between Jaffa and Caesarea along Via Maris, the coastal road. In 113 AD, Apollonia was destroyed partially by an earthquake, but recovered quickly. The harbor was built, and trade with Italy and North Africa developed.

Apollonia excavations. A dry moat : Wiki Commons

During the Byzantine period, the town extended to cover an area of 70 acres (280,000 m2). In the 5th and 6th century AD it was the second largest city in Sharon valley, after Caesarea, populated by Christian and Samaritans, having an elaborate church and a prosperous glass industry.

In 640 AD, the town was captured by Muslims, and the Semitic name Arsuf was restored. The town’s area decreased to about 22 acres (89,000 m2) and, for the first time, it was surrounded by a fortified wall with buttresses, to resist the constant attacks of Byzantine fleets from the sea. Large marketplaces appeared, and pottery production developed. In 809 AD, following the death of Harun al-Rashid, the local Samaritan community was destroyed and their synagogue ruined.

In 1101 Arsuf fell to a Crusader army led by Baldwin I of Jerusalem. The Crusaders, who called it Arsur, rebuilt the city’s walls and created the Lordship of Arsur in the Kingdom of Jerusalem. In 1187 Arsuf was captured by the Muslims, but fell again to the Crusaders on September 7, 1191 after a battle between Richard I of England and Saladin.

John of Ibelin, Lord of Beirut (1177—1236) became Lord of Arsuf in 1207 when he married Melisende of Arsuf (born c.1170). Their son John of Arsuf (c.1211—1258) inherited the title. The title then passed to John of Arsuf’s eldest son Balian of Arsuf (1239—1277). He built new walls, the big fortress and new harbor (1241). From 1261, the city was ruled by the Knights Hospitaller.

In 1265 sultan Baibars, ruler of the Mamluks, captured Arsur, after 40 days of siege. The Mamluks razed the city walls and the fortress to their foundations, fearing a return of the Crusaders. The destruction was so complete that the site was abandoned. In 1596, Ottoman tax registers recorded a village there with 22 families and 4 bachelors and later a village called al-Haram existed adjacent to the ruins until it was depopulated during the 1948 Arab-Israeli War.

Contributing Source: American Friends of Tel Aviv University | WikiPedia

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